“The town was full of trees. And dry grass and dead flowers now that autumn was here. And full of fences to walk on and sidewalks to skate on and a large ravine to tumble in and yell across. And the town was full of . . . boys. And it was the afternoon of Halloween” (3). Thus, begins Ray Bradbury’s entertaining, eerie, and historically fascinating middle grade novel, The Halloween Tree (1972). At the center of the novel is a group of nine boys, eight of whom come galloping out of their respective houses, doors slamming joyously behind them as they run to greet each other for the start of what should be a raucously fun evening trick-or-treating. When they meet up, however, they soon realize that their dear friend, Pipkin, is missing. And Pipkin never misses Halloween.
Soon enough, the aptly named Tom Skelton, leader of this rag-tag little gang of festive Illinoisans, leads the group to Pip’s house, where they discover their friend disturbingly melancholy. Pipkin is usually the “boy’s boy,” the one who holds the whole group together and who ensures a good time is had by all, every time. But tonight, on Halloween, he seems to be fading fast. What could be wrong with him? And how can this gang of eight help their dear friend before it is too late?
The answer arrives, ominously, at the haunted house near the end of the neighborhood’s main street, where lives a mysterious man named Carapace Clavicle Moundshroud. This beastly specter invites the boys through a rollicking tour of world history, spanning eons of time and a number of cultures, from the ancient Egyptians to the classical French, to Mexican catacombs. Each time and place has one thing in common, though: it is Halloween night and Pip, or some version of him, is there, and he is in trouble.
Bradbury’s prose is swift and exotic, with a lyricism that will be familiar to anyone who has read his adult novels, such as Something Wicked this Way Comes and Dandelion Wine. Somehow, the spooky mystery of his stories is echoed by the fluid but ominous style he employs. The reader is both seduced by and weary of the poetic form applied. Is it a soft and simple beauty, or is it the call of a siren leading us to our doom? The boys’ own adventure is wrapped-up in a similar question. Surely, the young men have a marvelous time. They are whisked along by magic, beginning with a tree filled with pumpkin poltergeists and ending with the discovery of their friend buried alive in another country, at another time. How bizarre to be with these boys, exhilarated by their journey and yet tensely aware of the thread of danger weaving its way through the narrative.
In the end, the boys must decide, together, whether they will sacrifice a part of themselves in order to save their friend. What is a Pipkin worth, to boys like these? What is the price of friendship, and is it ever too great?
I stumbled across this one quite randomly at Barnes & Noble about a month ago. I had never heard of it, but it stuck out to me like a Jack O’ Lantern in the midnight darkness of All Hallow’s Eve – beckoning, take me home! And I did. As a fan of Bradbury, and a deep lover of Halloween (I was married on that day, after all!) I was not let down by The Halloween Tree. I think it is sure to become an annual October read. What a ride! Final Verdict: 3.75 out of 4.0
“The Romans cut the Druids, their oaks, their God of the Dead, bang! down! And put in their own gods, eh? Now the Christians run and cut the Romans down! New altars, boys, new incense, new names . . .” (79).
“Every town has its resident witch. Every town hides some old Greek pagan priest, some Roman worshiper of tiny gods who ran up the roads, hid in culverts, sank in caves to escape Christians! In every tiny village, boy, in every scrubby farm the old religions hide out” (85).
“A religion gets big, yes? A religion gets big! How. With buildings large enough to cast shadows across an entire land. Build buildings you can see for a hundred miles. Build one so tall and famous it has a hunchback in it, ringing bells” (91).
“They went down the steps in single file and with each step down the dark got darker and with each step down the silence grew more silent and with each step down the night became deep as a well and very black indeed and with each step down the shadows waited and seemed to lean from walls and with each step down strange things seemed to smile at them from the long cave which waited below” (125).